A recent report by The Institution of Mechanical Engineers said that as much as half of the world's food, is wasted. The waste is caused by poor storage, strict sell-by dates, bulk offers and consumer fussiness.
Coincidentally, I saw a TV programme about Delphi in Greece, the
site of the ancient Oracle.
I visited this site some 45 years ago whilst staying in
Lindos on the island
of Rhodes. On a nearby
headland is the tomb of Cleobulus – a tyrant who ruled the island around 600
BC. He was one of seven sages each
of whom represented an aspect of worldly wisdom, summarized by an aphorism. For Cleobulus, his wise saying was “Nothing
in Excess”. These words were carved into
the temple of Apollo
at Delphi and are still visible today. Cleobulus might have been a tyrant, but
his exhortation to moderation is in tune with the Christian approach. At a global level, the world is an awful
mosaic of surplus and shortage. Zoom in, ‘Google-Earth’ style, and the same
applies to localities – the ‘haves’ and the ‘have-nots’, the unemployed and
those needing work, the hungry and the over-fed, all not very far apart.
Now, there is nothing wrong in being one of the ‘haves’, provided
that one doesn’t move into the position of excess and in so doing, deprive
others, driving them into being ‘have-nots’. This can apply to business who indulge in tax
avoidance (even if actually legal) whose activities restrict Government
revenues which could be used for social purposes. It also applies to the food
waste referred to above. Walk through the autumn fields close to Loose and one sees
so much fruit left to rot, because it is not economically viable to harvest it.
And yet only a few miles away, there are food banks to feed those who cannot
afford the premium, even excess, quality products in the supermarkets. For
some, the excess is not accessible.
Of course, this has always been the case and the Bible
records many examples of excess for some and deprivation for others. But it was
John the Baptist who taught on this aspect “The man with two coats should share
with him who has none, and the one who has food should do the same”.(Luke ch 3
v 11).
In our society today, ‘excess’ may not necessarily be simply
money or material things – some people have an excess of time to share whilst
others are in dire need of care and attention, because Social Services have
very limited time to spare for each personal visit.
A second carving on the wall at Delphi
bears the words “Know Thyself”. It perhaps echoes the saying of another Greek
philosopher, Socrates, "The unexamined life is not worth living." Business consultant Karl Palachuk
remarks “People who do examine their
lives, who think about where they've been, how they got here, and where they're
going, are much happier people.”
Christians who have
come to faith have done so by examining their lives, realising their need to
return to God and accepting the invitation to have a proper relationship with
Him. That certainly doesn’t guarantee
material blessings in this life: nevertheless, in the Bible, there are numerous examples of
excess. In writing to the church at Ephesus, St
Paul refers to Jesus as he promises excess: “Now to Him who is able to do immeasurably more
than all we ask or imagine, according to His power that is at work within us…”.
Time to examine one’s life again ?
To know more about that invitation to spiritual ‘excess’, register for
our next Christianity Explored Course after Easter.
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